Dr KARL SHUKER

Zoologist, media consultant, and science writer, Dr Karl Shuker is also one of the best known cryptozoologists in the world. He is the author of such seminal works as Mystery Cats of the World (1989), The Lost Ark: New and Rediscovered Animals of the 20th Century (1993; greatly expanded in 2012 as The Encyclopaedia of New and Rediscovered Animals), Dragons: A Natural History (1995), In Search of Prehistoric Survivors (1995), The Unexplained (1996), From Flying Toads To Snakes With Wings (1997), Mysteries of Planet Earth (1999), The Hidden Powers of Animals (2001), The Beasts That Hide From Man (2003), Extraordinary Animals Revisited (2007), Dr Shuker's Casebook (2008), Karl Shuker's Alien Zoo: From the Pages of Fortean Times (2010), Cats of Magic, Mythology, and Mystery (2012), Mirabilis: A Carnival of Cryptozoology and Unnatural History (2013), Dragons in Zoology, Cryptozoology, and Culture (2013), The Menagerie of Marvels (2014), A Manifestation of Monsters (2015), Here's Nessie! (2016), and what is widely considered to be his cryptozoological magnum opus, Still In Search Of Prehistoric Survivors (2016) - plus, very excitingly, his four long-awaited, much-requested ShukerNature blog books (2019-2024).

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Showing posts with label green man. Show all posts
Showing posts with label green man. Show all posts

Sunday, 16 January 2022

A GREEN MAN OF NOTTINGHAM, AND A PURPLE WINGED CAT? A SHUKERNATURE PICTURE OF THE DAY

 
The very curious but captivating painting spied and photographed in a Nottingham pub by Facebook friend Kristian Lander (© Kristian Lander)

Today's ShukerNature Picture of the Day dates back to 15 January 2013. That was when longstanding Facebook friend Kristian Lander from Nottingham, England, posted on my Facebook wall the above photograph snapped by him of a very unusual painting that he had recently encountered inside a local public house, because he was particularly intrigued by the mauve but mysterious winged beast lurking in its bottom left-hand corner, and wondered if I knew anything about it.

Sadly, I didn't, but it certainly elicited my curiosity, and when Kristian's post containing his photo reappeared recently in my Facebook's Memories section, I decided to document on ShukerNature the sparse details that have come my way during the intervening years concerning it. So here they are, exactly eight years after Kristian first brought this perplexing painting to my attention, in the hope that someone who reads them will be able to provide further data.

Kristian informed me that the painting was hanging high above an archway inside a pub at Bulwell, Nottingham, named the William Peverel (which had opened in 2012 and is currently part of the famous JD Weatherspoon chain). Consequently, he'd had to use the zoom attachment on his camera in order to obtain his close-up photo of it, but there was no signature visible, nor was there any artist information available.

 
Three of my own Green Man exhibits (© Dr Karl Shuker)

However, Kristian had noticed that there was a description of the painting on a nearby wall plaque. This stated that it was a picture of the man after whom the pub had been named, one William Peverel, apparently giving homage to the Green Man – a longstanding symbol of fertility and rebirth in English folkloric tradition, and usually represented as a human figure covered in green, leafy foliage. As for the purple winged creature beside Peverel, however, its identity was merely referred to in the description as "unknown".

Now for some interesting facts concerning the real-life person after whom this pub is named – William Peverel. It turns out that he was a Norman knight who was a favourite of William the Conqueror, i.e. King William I of England, who famously defeated the Saxons' King Harold II at the Battle of Hastings in 1066 and thus founded the Norman dynasty in England. Peverel was specifically listed in the Domesday Book as a builder of castles, and also owned several, including Nottingham Castle. Before he died in 1114, he had sired two sons, both of whom were also named William.

The JD Wetherspoon website includes a page of details for Nottingham's William Peverel pub (there is actually more than one pub in England with this same name), which can be accessed here. Sadly, however, they contain no mention of this painting (though they do include one interior photo that shows it in place upon one of the walls), but what they do state is that this pub's namesake was a son of William the Conqueror. Yet according to lineages for William I that I have checked, only one of his ten children was named William, and he became King William II following his father's death, so he was certainly not William Peverel. Moreover, according to The Royal Bastards of Medieval England (1984) by Chris Given-Wilson and Alice Curteis, William I is not credited as having any illegitimate children. Ditto for his entry by Charles Cawley in the Foundation for Medieval Genealogy, Medieval Lands Database click here to access it. So I'm not sure where the Wetherspoon claim regarding Peverel being William I's son originates.

 
Interior photograph of the William Peverel public house in Bulwell, Nottingham, England, showing the William Peverel 'green man' painting hanging upon one of its walls directly over an archway (© JD Wetherspoon/The William Peverel – reproduced here on a strictly non-commercial Fair Use basis for educational/review purposes only; please be sure to click here to visit this very popular pub's webpage for full details concerning its facilities, menus, location, etc).

Peverel's parentage contradictions notwithstanding, let's turn now to the painting itself. As commented upon by another Facebook friend, Scott Wood, the face of William Perceval as depicted in it is unmistakably based upon a much earlier but very famous, and decidedly idiosyncratic, painting entitled 'Vertumnus' (Vertumnus being the Roman god of seasons, plant growth, and change), which was produced in 1591 by Italian artist Giuseppe Arcimboldo (1526/27-1593). Here it is:

 
'Vertumnus', painted in 1591 by Giuseppe Arcimboldo (public domain)

As can be readily seen, his subject's face is actually composed of various fruits, flowers, vegetables and other botanical offerings, which is nothing if not apt, given that Vertumnus was a plant-associated deity. Yet in spite of the name that he gave to this painting, Arcimboldo did not actually intend it to be a depiction of Vertumnus, but rather a portrait of the Holy Roman Emperor Rudolf II.

Moreover, this phytologically-influenced illustration was not an artistic sui generis either – on the contrary, Arcimboldo was well known for this highly imaginative, albeit decidedly quirky, mode of depiction, having painted a number of other portraits in which its subjects are composed of intricate, exquisitely-arranged collections of horticultural produce as well as fishes and even books. Having said that, Arcimboldo did also prepare many far more conventional artistic works too (including the self-portrait presented at the end of this ShukerNature blog article), but his unique botanically-themed portraits are his most familiar paintings nowadays.

As for whether the clear similarity between the face of William Peverel in the pub's 'green man' painting of him and Arcimboldo's 'Vertumnus' painting indicates that the former is definitely a modern-day painting, or merely one that was painted at some undetermined time within the 400+ years that have passed since Arcimboldo painted the latter, this is of course impossible to determine without the Peverel painting being subjected to a rigorous examination by expert art historians.

 
Comparing the face of William Peverel in the pub's 'green man' painting of him (allowing for it having been unavoidably photographed both at a distance and at an angle) (left) with Arcimboldo's 'Vertumnus' painting (right), showing the great similarity please click to enlarge for improved viewing (© Kristian Lander / public domain)

Incidentally, despite the descriptive plaque alongside the William Peverel painting in Nottingham's eponymous pub stating that it depicts Peverel apparently giving homage to the Green Man (albeit with a suit of armour protruding very visibly beneath his Green Man attire!), it is possible that there is an entirely different explanation for what  - and even who – this painting depicts. My first clue to this unexpected yet undeniably plausible possibility came from a seemingly source-less but thought-provoking quote made known to me by another Facebook friend, Caitlin Warrior, and when I pursued it to discover its origin, this is what I uncovered.

In the compendium Medieval Outlaws: Twelve Tales In Modern English Translation, edited by Thomas H. Ohlgren and published as a revised, expanded edition in 2005 by Parlor Press, there is a Romance story entitled 'Fouke le Fitz Waryn', which is known from a single manuscript in the British Library that dates from c.1330 and is written in Anglo-Norman prose. How much of its content is based upon real events and real people and how much is folklore and heroic fantasy, however, is difficult to determine.

Translated by Thomas E. Kelly, and beginning not too long after William the Conqueror has become England's monarch, it tells of how William Peverel proclaims a tournament at which the knight who performs best and wins the tournament shall receive as his prize the hand of William's beautiful niece, Melette of the White Tower. Waryn de Metz (Metz being in Lorraine, France), a valiant but unmarried, childless nobleman, decides to take part, attended by a company of knights sent by his cousin John, Duke of Brittany, to assist him. When they arrive in England, Waryn and his company pitch their tents in the forest near to where the tournament is to be held.

 
Front cover of Medieval Outlaws (© Thomas H. Ohlgren et al./Parlor Press – reproduced here on a strictly non-commercial Fair Use basis for educational/review purposes only)

What interests me, however, is not the tournament itself, nor even Waryn's participation in it. Instead, I am very intrigued by the following short but very tantalizing excerpt from the story's description of the tournament's second day (and which turned out to my delight to be the hitherto source-less quote to which Caitlin had previously alerted me):

The following day a joust was proclaimed throughout the land. Thereupon Waryn came out of the forest and went to the joust clad all in green with ivy leaves, like an adventurous knight, unrecognized by anyone.

Waryn went on to win the tournament and marry the fair Melette, so could it be that the figure in the pub's Peverel painting is not Peverel at all, and has nothing to do with the Green Man either? That in reality it is actually a depiction of that portion of the early story 'Fouke le Fitz Waryn' when Waryn de Metz steps forth "clad all in green with ivy leaves" at the tournament of William Peverel, and that somehow this has all become confused, until the figure in the painting is now wrongly thought to be Peverel himself?

After all, why should William Peverel dress up as and give homage to the Green Man anyway? I've always found that supposed explanation of the painting to be as baffling as the painting itself. Also, his outfit looks far more like a leafy modern-day jacket than the full head-to-foot traditional costume normally worn by Green Man impersonators or personifiers - and isn't that a black bow-tie at his neck? Plus, as noted earlier, a suit of armour is clearly visible protruding below the jacket. Hardly typical Green Man accoutrements! In fact, the more I look at it, the less inclined I am to believe that this ambiguous artwork has anything to do with either William Peverel or Waryn de Metz more an original work of fantasy or even satire, in fact, created by the artist's own imagination, in which he has combined elements from a number of different sources or inspirations. Curioser and curiouser, as Alice would surely have said if she'd encountered anything so abtruse during her dream journeys through Wonderland and Looking-Glass World.

 
Close-up of the painting's purple winged cat, or cat-like mystery beast, as photographed by Kristian Lander (© Kristian Lander)

Yet as if all of this is not bewildering and contentious enough, we now turn to the painting's biggest mystery of all. Namely, what on earth is that bizarre creature squatting alongside Peverel (or Waryn de Metz?) in the painting, and why is it even there?

Inevitably, when the photograph of this painting is enlarged, the creature becomes decidedly blurred as it only occupies a small portion of it. From what I can discern, however, it resembles a cat, with dark purple fur, and a pair of large white wings, as revealed above.

As loyal readers of my writings will know, winged cats really do exist, and I have documented many examples in various of my books and articles. Moreover, many years ago I discovered the explanation behind their bizarre appendages. In fact, such cats suffer from a rare genetic condition known as feline cutaneous asthenia (FCA), in which the skin on their body is abnormally stretchable (or friable, to use the strict scientific term). Consequently, if they rub their shoulders against an object, for instance, or stroke themselves with their paws, their skin readily stretches to yield fur-covered wing-like extensions, which can even be raised or lowered if they contain muscle fibres (click here for more details regarding winged cats on ShukerNature).

 
A report in Strand Magazine for November 1899 featuring a genuine winged cat, from Wiveliscombe, in Somerset, southwest England (public domain)

However, the wings of the anomalous animal in this painting are not furry but feathery, composed of typical avian plumes, thereby rendering it a zoological impossibility. Yet it does not call to mind any known form of mythological beast either. So is it meant to be entirely fictitious, perhaps nothing more than a most peculiar product of the imagination of this painting's unknown artist?

But why should the artist choose to include such an exceedingly odd yet also indisputably eyecatching creature in a depiction of a real, and very eminent, figure from English – and particularly Nottingham's – history? Wondering if it could conceivably represent some heraldic device associated with the Peverel lineage, I have explored this possibility in depth, but have been unable to trace any such representation. Worth noting, however, is that I did discover that the colour purple just so happens to be linked in a heraldic context to the wife of none other than a certain Waryn de Metz. Merely a coincidence…?

So there is the information that I currently have concerning this most enigmatic yet fascinating painting and its depicted subjects, but there is so much more that at present I do not have.

 
A feather-winged cat depicted on folio 174r of a 14th-Century illuminated manuscript known as Maastricht Hours (public domain)

I know who the human figure is supposed to be (although whether this identity is actually the correct one remains unclear), but not why his face should have been based upon a decidedly bizarre, grotesque portrait by a 16th-Century Italian artist. I have not the faintest idea what the magenta-furred, moggie-like creature with feathered wings that has also been included in this painting is meant to be, nor even why it has been included in the first place. And I do not know who the artist is who produced the painting, nor how it came to be on display at the William Peverel pub in Nottingham.

Consequently, gentle readers, I am turning to you now, in the earnest hope that some of you may have additional details that can provide answers to the above questions, ultimately yielding the missing pieces vitally needed if this veritable jigsaw of a mystifying illustration is ever to be satisfactorily completed.

My sincere thanks to Kristian Lander for making this extremely interesting painting known to me and for so kindly sharing with me his photograph of it.

 
Giuseppe Arcimboldo, self-portrait (public domain)

Finally: while on the subject of the folkloric Green Man, there is a second mysterious depiction that has intrigued me for even longer than the Nottingham painting investigated here. Back in the late 1980s or early 1990s, during the early days of my writing career, I was planning to prepare an article dealing with the Green Man (three decades later, and I'm still planning to do so...some day), and among the illustrations that I was very much hoping to include within it was a photograph of a sign outside a London pub named Green Man. This was because the Green Man depicted on that particular sign was totally unlike any representation of this entity that I'd ever seen (and still is today). Ditto for the latter's less foliate version, known as Jack-in-the-Green. In fact, what it did closely resemble was a bizarre humanoid insect!

I've only ever seen this particular photograph in a large hardback book entitled Mysterious Monsters, written by Daniel Farson and Angus Hall, and published by Aldus Books in 1978. Unfortunately, however, despite writing to both the authors and the publisher of this book, requesting permission to include the photo in my article and also for any information concerning which particular pub owned the sign in the photo (30-odd years ago, there were a fair few London pubs named (the) Green Man!), I never received any responses. Moreover, even numerous subsequent searches online and elsewhere have all failed to trace any details concerning it.

With pubs all over Britain closing down in great numbers during the past decade or so, it is very likely that this pub is no more, or has at least changed ownership and name in either case meaning that the highly unusual insect-like Green Man representation on its sign has gone too. Nevertheless, just in case anyone does know which Green Man pub this sign belonged to, I'm including the photo of it below (on a strictly non-commercial Fair Use basis only), and would greatly welcome any information regarding it. Who knows I may even get around to writing my Green Man article one day!

 
Highly unusual insect-like Green Man pub sign, originally belonging to an as yet unidentified London pub named Green Man (© owner unknown to me despite many attempts to discover their identity down through the years reproduced here on a strictly non-commercial Fair Use basis for educational/review purposes only)

 
UPDATE - 18 January 2022
Today Kristian posted some additional information and photos on my Facebook wall following a recent return by him to the William Peverel pub in Nottingham.
 
The painting forming the subject of this present ShukerNature blog article of mine is still hanging on the wall there, and Kristian was able not only to snap a couple more photos of it but also one of the information plaque concerning it.

Interestingly, this plaque claims that William Peverel was reputedly the son of William the Conqueror as a result of a dalliance by him with the Saxon princess Maud Ingelrica whilst she was in Normany during 1046 AD, prior to her marriage to nobleman Ranulf Peverel. Moreover, I have read elsewhere that she was William the Conqueror's mistress. Conversely, as noted by me earlier here, William the Conquerer (who became William I of England) is not supposed to have sired any illegitimate children. So who is right and who is wrong?
 
 
Information plaque concerning the alleged William Peverel painting on display inside the William Peverel pub at Bulwell, Nottingham - please click to enlarge for reading purposes (© Kristian Lander)

The explanation given on the plaque for Peverel's green jacket is, I feel, decidedly fanciful, especially as it includes a mention of his quite literally fruity face while curiously omitting to point out that this has apparently been lifted in its entirety from (or at the very least directly inspired by) Arcimboldo's 'Vertumnus' painting .

As for the winged mystery beast depicted at Peverel's feet, this is referred to in the plaque as "a griffon, or something very like one". 'Griffon' is an alternative spelling of 'griffin' (so too is 'gryphon'), which is a legendary composite beast combining the body of a lion with the head and wings of an eagle, and appears frequently in heraldic devices too. Yet as far as I can discern, the head of the beast depicted in this painting does not seem to resemble an eagle's.

In short, its information plaque offers more questions than answers as to who and what are depicted in this painting, and why they are so depicted. Kristian, meanwhile, has contacted the pub in the hope of discovering more about the painting, in particular when the pub obtained it and who painted it. So if he is subsequently able to provide me with more details, I'll be sure to add them here.


 
Kristian's latest two photos of the Willliam Peverel painting (© Kristian Lander)

Monday, 4 May 2020

THE GREEN CHILDREN OF WOOLPIT - INVESTIGATING A MEDIEVAL MYSTERY

Vintage colourised illustration recreating the Green Children of Woolpit (public domain)

This morning, I received a communication from a longstanding ShukerNature reader asking me why I had never blogged about the Green Children of Woolpit, one of the most perplexing unresolved mysteries of medieval times. In fact, as I mentioned in my reply, I have blogged about them – but not on ShukerNature.

Instead, a detailed article by me investigating this fascinating, highly controversial subject from many different angles appears in a lesser-known blog of mine, The Eclectarium of Doctor Shuker, which I set up several years ago in order to document a very diverse – indeed, decidedly eclectic – range of unusual subjects that interest me but which generally (although not always) fall outside the scope (cryptozoology, animal anomalies, zoomythology, and mainstream natural history) covered on ShukerNature.

Subjects covered so far in my Eclectarium include the biblical Nephilim, living dolls, the giant animate bronze man Talos from Greek mythology, the history of circus clowns, haunted machines, the head of Ozymandias, dragons in Heavy Metal music, James Dean, cloud-busters, devil's hair and steam devils, eccentric British folk festivals, divination, the porcelain tower of Nanking, and much more besides.

I confess that work commitments and other matters, not to mention the sad fact that it has attracted far less attention from readers than ShukerNature has done, have seen my contributions to my Eclectarium blog fall off almost entirely in recent times (something that I plan to remedy). But perhaps various of you who may never have visited it (or even known about it) will now seek it out, especially as in order to fill a Green Children-sized gap in ShukerNature's content I am now linking directly to my Eclectarium article concerning them – so please click here to read it.

And who knows, once you've done so you may find other Eclectarium articles of mine there that will interest you too, especially during these grim times of international lockdown tedium. You can thank me later!

Standing by the famous sign in the village of Woolpit, Suffolk, depicting the Green Children, during a visit that I paid there on 14 July 2008 (© Dr Karl Shuker)



Friday, 14 December 2012

WHERE THE WILD THINGS ARE? IN SEARCH OF THE WOODWOSE, EUROPE'S ELUSIVE MAN-BEAST

Captive wild man being tamed by virtuous woman - Swiss tapestry, late 1400s

Homo sapiens was not the only species of human named and recognised by Linnaeus when publishing Systema Naturae, his revolutionary binomial system of zoological classification, in 1735. Among several others was Homo ferus, the wild man, which according to Linnaeus was covered in hair, moved on all fours, was mute, and lived apart from H. sapiens in forests, hills, and mountains. Today, none of Linnaeus’s ‘other’ species of human is recognised by mainstream science.

Bestiary depiction of European wild man

Nevertheless, his European wild man, also known as the woodwose or wudewasa, has such a richly intertwined history of folklore, depictions in medieval art and architecture, and reported true-life encounters, including certain very recent ones, that some cryptozoologists and primatologists wonder whether such beings might indeed have existed in the not-too-distant past, and may even still linger on today in some of Europe’s more remote, secluded localities. But what could they be? As will be seen from the following selection of cases, several very different identities could be involved, collectively yielding a composite, polyphyletic woodwose entity rather than any single-origin, monophyletic being.

Woodwoses (Albrecht Dürer, 1499)


WILD MEN, OR FERAL CHILDREN?

Linnaeus himself delineated various subcategories of Homo ferus, of which the most significant was Juvenis lupinus hessensis – ‘wolf boys’, or feral children. That is, children believed to have been abandoned or lost by their parents in the wild but subsequently raised there by wolves or other animals. According to legend, moreover, Romulus (alleged founder of Rome) and Remus were suckled by a she-wolf. There is little doubt that such children were indeed responsible for certain reports of alleged woodwose.

Depiction of Mowgli, the wolf boy from Rudyard Kipling's Jungle Books, by Kipling's father, J Lockwood Kipling (1895)

As recently as 1934, for example, a supposed woodwose was briefly spied running through some trees by a party of hunters in the forests near Uzitza in Serbia. Pursuing it, they fired and the entity dropped to the ground, shocked but unharmed. When the hunters approached, they discovered to their great surprise that their quarry was a completely naked and somewhat hairy but otherwise normal-looking human youth, approximately 15 years old, terrified, and covered in mud. Taken back by the hunters to their home village, he was unable to speak any language, but was found to be remarkably fast-moving, could run naturally on all fours, and was able to imitate with startling accuracy the sounds and songs of the various beasts and birds sharing his woodland home, where he had apparently lived for much of his life, feeding upon berries and roots.

Famous statue of Romulus and Remus suckling a she-wolf

Another such case was the Wild Girl of Champagne, France, cited by Linnaeus himself (dubbing her Puella campanica) as support for his Homo ferus species. She had been confirmed to have survived 10 years (November 1721-September 1731) in this region’s forests before being captured at the age of 19. Unusually for feral children, she then learnt to read and write, and became totally rehabilitated intellectually and socially.


RETURNING TO THE WILD?

A number of so-called wild men have proven to be ordinary humans that for a variety of different reasons – from poverty, mental health issues, or escape from persecution or criminal retribution to a simple desire to shake off the burdens of modern life – had abandoned their normal life and dropped out of human society, seeking solace and solitude in the wild and regressing to an almost bestial existence.

A possible woodwose statue inside St Mary's Church at Woolpit, Suffolk, where the famous Green Children allegedly appeared many centuries ago - could they have been abandoned children, left to fend for themselves in the wild? (Dr Karl Shuker)

In autumn 1936, for instance, a team of foresters inspecting one of the great forests near Riga, Latvia, unexpectedly encountered an extraordinary apeman-like entity crouching at the base of a tree. When it saw the men, it fled rapidly, swinging itself onto an overhanging branch and climbing upwards with remarkable speed and agility to the very top. When shot at by one of the foresters, the entity shrieked and crashed down onto the ground, where it was seized by the men, who discovered that it was covered in hair and bereft of any clothing. When it was taken back to a village close by, however, the being was recognised there as a farm labourer who had disappeared many years earlier, but he was now no longer able to speak or understand speech, and was capable only of yelling gleefully when meat or fruit was placed before him.

Wild man of Orford sculpture on font in Church of St Bartolomew, Orford (Simon K/Flickr)

A similar, more famous entity was Suffolk’s “wild man of Orford”, who, during the reign of Henry II (1154-1189), was captured in the nets of some sailors while he was swimming in the sea. According to a description penned by chronicler-monk Ralph of Coggeshall in his Chronicon Anglicanum, the being was completely naked but resembled a man in every way, with a profuse and pointed beard, hair that seemed torn and rubbed on his head, and very hirsute breasts. Brought back to the local castle and guarded day and night, he was unable to speak, did not display any sign of reverence when taken into the local church, and preferred eating fish raw rather than cooked. He escaped into the sea once, but eventually returned of his own accord; when he escaped a second time, however, he did not return and was never seen again.

William Blake's famous depiction of Nebuchadnezzar in the wilderness (1795)

During the Middle Ages, insane people or simpletons were sometimes released into the wilderness to fend for themselves, so that they became little more than wild beasts. According to the Holy Bible’s Book of Daniel, moreover, the once-mighty Babylonian king Nebuchadnezzar II underwent a seven-year period of madness during which time he lived alone in the wild, crawling on all fours eating grass, and allowing his hair and nails to grow unchecked until he resembled a man-beast instead of a man.

AT THE SIGN OF THE WILD MAN

There is no doubt that an appreciable component of the woodwose composite is the wild man as a symbol rather than a corporeal entity, personifying Nature or various aspects of it. In traditional rural folklore, the wild man most commonly represents strength, fertility, rebirth, and the ‘noble savage’ uncorrupted by modern civilisation. Very popular in medieval times but still occurring in certain rural areas of the Balkans and elsewhere in Europe even today are countryside pageants and festivals that feature dancers dressed in elaborate, ostentatiously hairy wild man costumes and taking part in symbolic wild man hunts, in which the latter is the quarry, to be captured and killed but afterwards resurrected.

The wild man and his family (De Negker David, Renaissance Period)

Moreover, the symbolic wild man is often closely allied to the green man, in which the former’s hair is replaced by a leafy profusion of foliage but its symbolic significance remains much the same.

Green man sculpture (Dr Karl Shuker)


CORPOREAL HUMANOID OR PARANORMAL PRESENCE?

In modern times, there have been reports of man-beasts in regions of Britain where it is simply not possible for such a species to exist without having been discovered by science long ago.

Visiting Cannock Chase (Dr Karl Shuker)

Persistent sightings of troll-like entities in the forests of Cannock Chase, Staffordshire, for instance, and even a 6.5-m-tall hairy bipedal giant allegedly encountered on Ben MacDhui, Scotland’s haunted mountain where the panic-inducing Big Grey Man is said to roam, cannot be readily explained (if accepted as genuine and not hoaxes) by normal cryptozoological theories.

Does a huge hairy man-beast entity exist on Ben MacDhui?

Consequently, it has been suggested that beings like these are not corporeal man-beasts at all, but instead are zooform entities – preternatural creatures assuming visible, humanoid form but of occult, paranormal nature and origin.


WAS GRENDEL A WOODWOSE?

The eponymous hero’s deadly foe, Grendel, in the famous Anglo-Saxon epic poem ‘Beowulf’, is generally thought of as a totally imaginary monster, and has been depicted and classified in many different ways. Intriguingly, however, some cryptozoological researchers, including American chronicler Thomas J. Mooney, have speculated that perhaps Grendel was actually a man-beast - because he is described in the poem as bipedal, clawed, larger and stronger than humans but somewhat humanoid in shape, very ugly, and residing in gloomy seclusion with his mother inside a cave hidden deep within a forest in Sweden.

Grendel, portrayed as a man-beast by J.R. Skelton (early 1900s)

If we assume (though it is obviously a very big, unsubstantiated assumption) that Grendel was based upon a real creature, a woodwose or similar man-beast would correspond more closely than any known animal species, including bears.


LAST OF THE NEANDERTHALS?

By far the most exciting suggestion on offer is that at least some woodwose reports are based upon relict Neanderthals. Variously deemed a subspecies of Homo sapiens or a separate species in its own right, Neanderthal Man first appeared in Europe as a distinct hominid with a complete set of recognisable characteristics approximately 130,000 years ago and officially became extinct here 24,000-30,000 years ago.
Reconstructions of Neanderthal man and woman at the Neanderthal Museum (UNiesert/Wikipedia)

Co-existing alongside our ancestor, Cro-Magnon Man, for around 10,000 years, Neanderthals are widely believed to have interbred with Cro-Magnons, and such interbreeding may even have brought about the Neanderthals’ extinction, via absorption into the Cro-Magnon population.

Neanderthal skull (Dr Karl Shuker)

It was veteran American cryptozoologist Ivan T. Sanderson who first widely popularised the notion that perhaps the reports and legends of wild men in Europe arose from encounters with late-surviving Neanderthals, quietly persisting reclusively in various scarcely-traversed localities across Europe long after their official extinction date. This was subsequently championed by none other than the ‘Father of Cryptozoology’ himself, Dr Bernard Heuvelmans, who believed that the satyrs of Greek mythology also belonged to this category, and included the following paragraph in his comprehensive annotated checklist of cryptozoological creatures, published in 1986:

"[In Europe:] Wild hairy men, most probably Neanderthals having survived into historical times. Known as satyrs in classical antiquity – a name borrowed from the Hebrew se’ir (“the hairy one”) – and as wudewása (“wood being”) in the Middle Ages, they were reported until the 13th century in Ireland, until the 16th century in Saxony and Norway, until the 18th century on the Swedish island of Öland and in Estonia, in the Pyrénées ([known there as] iretges, basajaun) up to 1774 at least, and in the Carpathians (“wild man” of Kronstadt) up to 1784 at least."

Satyr statue by Frank 'Guy' Lynch, Sydney Botanic Gardens (Dr Karl Shuker)

In fact, it is possible that such beings have survived far beyond even those times in certain mountainous regions of Spain, with sightings there having being reported as recently as the 1990s, and which have since been researched by several cryptozoologists, including Sergio de la Rubia-Muñoz, who documented the following reports.

Neanderthal reconstruction (Dr Karl Shuker)

On 4 May 1993 at around 3.45 pm, in a sparsely-populated area known as Peña Montañesa (in Huesca) in the Spanish Pyrenees, woodsman Manuel Cazcarra was working with five others when, after they had all heard a scream and some squeals nearby, he went off to investigate and encountered a hairy man-beast, standing 1.7 m tall. It immediately clambered swiftly up a pine tree, where it remained, clutching a branch with its arms and legs, and screaming loudly. When Cazcarra called the other men, they came running up and one of them, Ramiro López, was just in time to see the entity climb back down to the ground and hide itself behind a dense thicket before hurling a hefty tree branch in their direction. Not surprisingly, they chose not to pursue it further!

'The Fight in the Forest' - a woodwose-featuring engraving (Hans Burgkmair, early 1500s)

These eyewitnesses were woodsmen, they were used to working in forests and were very familiar with bears, but they stated categorically that what they had seen was no bear. Mysterious footprints that could not be identified with any known species in the area were found there later that same week by a patrol of the Guardia Civil, accompanied by one of the woodsmen. And soon afterwards, an ape-like figure was seen crossing a road near the French border by a family travelling in their car towards Prats de Molló.

Wild man design for a stained glass window, generally (though not universally) believed to be by Hans Holbein the Younger

During the late spring of 1994, another putative woodwose sighting was made in this same region. While hiking from Peña Montañesa to the village of Bielsa close by, Juan Ramó Ferrer, a mountain climber from Andalusia, encountered a very hirsute but distinctly humanoid entity jumping from tree to tree and giving voice to ape-like squeals. According to the description later given by Ferrer, who had duly fled, terrified, to a campsite near Peña Montañesa, the entity was shortish, was covered with reddish hair, had very long ape-like arms, and exuded a musky odour.

Humorous set of figurines depicting a woodwose family (Dr Karl Shuker)

It would be easy to shrug off the woodwose as merely a medieval legend, but reports such as those documented here suggest that there is much more than that to this mystery.

Woodwose (Albrecht Dürer, 1520s)

Reports of hairy man-beasts in Europe and the Middle East (not to mention the Himalayan yeti, Mongolian almas, Chinese yeren, North American bigfoot, and numerous other similar beings reported elsewhere around the globe) date back to antiquity, and some of these definitely bear comparison with Neanderthal Man.

Wild man depiction in Omnium Fere Gentiumr - Jean Sluperji, Antwerp, 1572


EVIDENCE FROM THE BIBLE?

But perhaps we should not be too surprised that a second species of human, a hairy wild man far removed from our own naked ‘civilised’ species, may well have existed alongside us since the earliest days and even into the present day.

Wild man with shield (Martin Schongauer, 1490)

We have only to turn to the Holy Bible (Genesis 25: 21-27, referring to the brothers Esau and Jacob) for a highly unexpected yet remarkably precise corroboration of this dramatic cryptozoological prospect:

  "And Isaac intreated the Lord for his wife...and Rebekah his wife conceived.
   And the children struggled together within her; and she said, If it be so, why am I thus? And she went to inquire of the Lord.
   And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
   And when her days to be delivered were fulfilled, behold, there were twins in her womb.
   And the first came out red, all over like an hairy garment; and they called his name Esau.
   And after that came his brother out, and his hand took hold on Esau's heel; and his name was called Jacob...
   And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents."

Esau portrayed as a hairy wild man, alongside an ape (left) for comparison (Johann Scheuchzer, 1731)

What better way of describing to non-scientific laymen, back in the ancient days when this Old Testament passage was written, the existence and development of two separate species (nations) of human, one of which is modern man and the other the wild man? Perhaps Linnaeus was right after all.

'Wild Women with Unicorn', c.1500-1510, Basel Historical Museum


AND FINALLY:

Woodwose riding a unicorn - one fabulous beast, or two?