A red river hog (aka bush pig), a
species of wild pig habitually ridden through the Central African Republic's
forests by dwarf hairy man-beasts…allegedly! (© Dr Karl Shuker)
In my previous ShukerNature blog article (click here), I documented a remarkable drawing by the
late artist Jean Claude Thibault, a Frenchman resident for many years in the
Central African Republic (CAR). It depicts what appears to be the mysterious
emela-ntouka or 'killer of elephants' – a horned aquatic cryptid also reported
elsewhere in Africa under such names as the chipekwe and irizima.
Moreover, this was just one of four pictures depicting
intriguing CAR entities that had been drawn by Thibault (sometime during the
early 1990s or late 1980s), and which were shown to me in August 2012 by Anette
Stichnoth. She was working at that time for the Dzanga-Sangha Protected Areas (APDS)
– a region of especial conservation significance in the CAR (check out its
website here). The drawings had lately been
displayed in an art exhibition held by the APDS, not long after Thibault had
died (about three years ago), and Anette was enquiring about the entities
illustrated in them. A year later, she received some illuminating information
concerning these entities from a CAR local who was very knowledgeable about his
country's traditional lore and legends.
So now, with Anette's kind permission, this present
ShukerNature blog article exclusively unveils Thibault's three other drawings
online, accompanied by the information that she received concerning them,
together with my own thoughts.
The mondjoli-mbembe - a bird-headed
fish-man from the folklore of the Central African Republic (© Jean Claude Thibault)
Above is the first of these drawings. It depicts a
truly bizarre entity known as the mondjoli-mbembe or, more simply, the fish-man.
According to Anette's CAR informant, this bird-headed humanoid is a paranormal being
that lives in marshes and swamps, feeding upon fishes, from which he obtains
his mystical powers that enable him to vanish from one place and appear
instantly somewhere else. Sometimes, moreover, he makes fishermen disappear who
want to fish in the watery terrain that he inhabits. When he kills fishes, he
leaves them in a heap, and if a fisherman should find that heap the
mondjoli-mbembe has no objection to the man taking half of the fishes away. But
he must not take all of them – otherwise the angry mondjoli-mbembe will follow
him to his village and take his revenge, which is not a pleasant sight to
behold!
This second drawing by Thibault depicts a hairy bipedal
humanoid entity of diminutive stature riding a species of central and western African
wild pig known as the red river hog or bush pig Potamochoerus porcus
(not to be confused with the closely-related and similarly-named but less visually-colourful
bushpig P. larvatus of eastern and southern Africa). According to Anette's CAR informant, such entities as this individual
are supernatural dwarf beings known as pig genii or pig ghosts, which act as pig-herds
to the red river hogs, walking in front of them in the forest, and even riding on
their backs. Moreover, should a hog refuse to allow one of these beings to ride
it, the pig genie will punish it, and chase it away from the other hogs towards
the traps set by human hunters.
The third Thibault drawing presented here also
depicts pig genii, but this time they are about to take part alongside some humans
in a ritual known as boyebe. Before human hunters set out on a foray, they supposedly
perform boyebe, which consists of dancing around a fire with the pig genii, because
the men believe that this will ensure that they achieve success in their
hunting.
Human hunters and pig genii about to
take part together in the pre-hunting ritual of boyebe (© Jean Claude Thibault)
There seems little doubt that the mondjoli-mbembe
is entirely mythical, a grotesque, composite bird-man equipped with magical
powers and confined exclusively to the CAR's corpus of traditional folklore. Conversely,
the pig genii are very similar indeed in basic form to a number of dwarf hairy bipedal
man-beasts of possible hominoid identity reported widely across tropical Africa. These include such cryptozoologically familiar forms as the agogwe
of Tanzania and Mozambique, the fating 'ho of Senegal, the Congolese kakundakari, and the séhité of the Ivory Coast.
According to veteran cryptozoologist Dr Bernard
Heuvelmans, who devoted a major section to them in his book Les Bêtes
Humaines d'Afrique (1980), these primate cryptids could variously be
surviving gracile australopithecines (early bipedal African hominids known to
have existed from 3.9 million to 1.7 million years ago), proto-pygmies, and/or
proto-bushmen. Other suggestions include chimpanzees Pan troglodytes that
have become more bipedal than is typical for their species, or bonobos P. paniscus
– which walk upright quite commonly anyway. Some of these entities are deemed
by their superstitious human neighbours to be preternatural, but descriptions
of them given by Western eyewitnesses suggest otherwise – that they are corporeal
yet highly elusive, currently-unclassified hominoids, exactly as proposed by
Heuvelmans.
The CAR pig genii may well fall into this category too, with their pig-riding, pig-herding proclivities and their fire-dancing, pre-hunting rituals alongside humans owing rather more to native imagination than to ethnological interaction. Interestingly, according to traditional lore in Brazil a short hairy man-beast inhabiting its jungles and called the curupira (click here to see a painting depicting it) is said to ride those wild pig-like ungulates known as peccaries and even small deer called brockets or mazamas. So such folklore motifs are clearly not confined to Africa.
The CAR pig genii may well fall into this category too, with their pig-riding, pig-herding proclivities and their fire-dancing, pre-hunting rituals alongside humans owing rather more to native imagination than to ethnological interaction. Interestingly, according to traditional lore in Brazil a short hairy man-beast inhabiting its jungles and called the curupira (click here to see a painting depicting it) is said to ride those wild pig-like ungulates known as peccaries and even small deer called brockets or mazamas. So such folklore motifs are clearly not confined to Africa.
If any ShukerNature reader has additional
information concerning the CAR entities depicted in Thibault's drawings, I'd
welcome any details that you could send me or post here – thanks very much!
Restoration of Australopithecus
africanus, a species of gracile australopithecine that existed from around
3.03 million to 2.04 million years ago (© Nachosan/Wikipedia)
The mondjoli-mbembe reminds me of accounts of the zooform "birdmen"
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