Section of the Bayeux Tapestry depicting the alleged turkey (red-arrowed, in top
border, left of centre), with a blue peacock to its immediate left - click picture to enlarge it (public
domain)
Welcome to ShukerNature's contribution to
the festive season, as the focus of this present article of mine is that most
archetypal of Christmas avians, the turkey.
Although today they are familiar in
domestic form throughout the world, turkeys are native New Worlders. Two
species are recognised - the ocellated turkey Agriocharis ocellata,
which is confined to Central America;
and the common or North American turkey Meleagris gallopavo, which in
the wild state occurs in the southeastern U.S.A.
and Mexico.
The domestic turkeys nowadays raised throughout the western world are descended
from a southern Mexican subspecies of the common turkey, which first became
known to Europeans when the Spanish conquistadors invaded Mexico during the
first half of the 1500s, discovered domestic turkeys maintained by the Aztecs
there, and brought some back with them to Spain. That is the official history
of the turkey's arrival in the Old World,
but there is a mystifying anachronism on record that offers up a very different
scenario for consideration.
Measuring almost 230 ft
long and 20 in
tall, the Bayeux Tapestry, embroidered in southern England between 1066 and
1077, depicts in great detail the events leading up to the Norman invasion of
England and the Battle of Hastings in 1066, and as such it is a highly
significant historical document. This is why, therefore, one of the birds
portrayed in the rows of creatures decorating the tapestry's borders has
attracted appreciable historical (as well as cryptozoological) attention -
because it bears somewhat of a resemblance to a turkey. Yet accepted history
dictates that turkeys did not reach European shores from the New
World for almost another 500 years.
Blue peacock with ornamental
train fully expanded and displayed (public domain); and a close-up of its head,
revealing its characteristic crest of racquet-tipped plumes (public domain)
Some historians have sought to reconcile
this chronological discrepancy by claiming that the bird in question is not an
accurate portrait of a turkey but is merely a poor depiction of a male blue peafowl
Pavo cristatus (i.e. a peacock), which was certainly a popular dish,
especially among the wealthy, in Europe at the time of the Bayeux Tapestry's
creation (and for several subsequent centuries too).
Others, conversely, have boldly suggested
that if the Vikings did indeed reach North America during the early years of
the 11th Century AD, i.e. several centuries before Christopher Columbus (not to
mention the Spanish conquistadors), perhaps they returned to Europe with some
turkeys. This would therefore explain how an exclusively New World bird could
appear on the Bayeux Tapestry later that same century.
Having closely scrutinised this
controversial depiction, I remain somewhat nonplussed concerning the bird's
identity, as none of the
options on offer seems wholly satisfying.
Certainly, its body and head appear burlier than those of a typical blue peacock, and its tail is more reminiscent of a male turkey's when outsplayed than the disproportionately huge, arching train of a blue peacock. There is even a degree of similarity to the adult male of the capercaillie Tetrao urogallus, Europe's largest species of grouse, which existed in Britain at the time of the Norman Conquest (centuries later it became extinct here but has been successfully reintroduced into Scotland).
Yet the Bayeux mystery bird's head bears the blue peafowl's characteristic crest of racquet-tipped plumes – conspicuous only by their absence in turkeys and capercaillies (the latter species is also much darker than the Bayeux bird) – unless this feature was mistakenly added by the Bayeux illustrator, basing his depiction perhaps upon a faulty verbal description influenced by a peacock's morphology rather than upon firsthand sight of a turkey? By the same token, was it simply meant to represent a peahen, thus explaining the crest and also the pale, greyish plumage (typical for a peahen)? But if so, its large outsplayed tail would then be incorrect, unless once again the illustrator was not familiar with the finer points of such a bird's morphology and wrongly assumed that both peacock and peahen possess an extra-large train.
A domestic male turkey,
descended from the common or North American wild turkey (© Dr Karl Shuker)
Certainly, its body and head appear burlier than those of a typical blue peacock, and its tail is more reminiscent of a male turkey's when outsplayed than the disproportionately huge, arching train of a blue peacock. There is even a degree of similarity to the adult male of the capercaillie Tetrao urogallus, Europe's largest species of grouse, which existed in Britain at the time of the Norman Conquest (centuries later it became extinct here but has been successfully reintroduced into Scotland).
Yet the Bayeux mystery bird's head bears the blue peafowl's characteristic crest of racquet-tipped plumes – conspicuous only by their absence in turkeys and capercaillies (the latter species is also much darker than the Bayeux bird) – unless this feature was mistakenly added by the Bayeux illustrator, basing his depiction perhaps upon a faulty verbal description influenced by a peacock's morphology rather than upon firsthand sight of a turkey? By the same token, was it simply meant to represent a peahen, thus explaining the crest and also the pale, greyish plumage (typical for a peahen)? But if so, its large outsplayed tail would then be incorrect, unless once again the illustrator was not familiar with the finer points of such a bird's morphology and wrongly assumed that both peacock and peahen possess an extra-large train.
Or it might even represent an entirely
fictitious, composite bird; after all, this elaborate tapestry contains a
number of decidedly strange-looking creatures that seemingly owe little
allegiance to the real world.
An adult male capercaillie (© David Palmer/Wikipedia - CC BY 2.0 licence)
A further complication with the Bayeux
case inadvertently stemmed from a short article by Maris Ross, published in London's
Daily Mail newspaper on 31
August 1991, which briefly alluded to the turkey
mystery. Accompanying Ross's article was a sketch prepared by one of the Daily
Mail's resident cartoonists, Haro, depicting in his own distinctive, readily
recognisable style an 11th-Century man with a turkey.
Amusingly, albeit regrettably, Haro's sketch
has since been reproduced in more than one account of the alleged Bayeux
turkey under the mistaken assumption that it is a direct representation of this
bird as it is depicted in the tapestry!
Indeed, the late anomalies chronicler
William Corliss even lamented in an article for the May-June 1992 issue of his Science
Frontiers periodical that a specific search for this particular illustration
within the Bayeux Tapestry had been conducted but had failed to find it – which
is hardly surprising! In the January-February 1996 issue of this same
periodical, Corliss revealed that via a personal communication of 2 November
1995, the person who had informed him about the vain search had been Erik
Ringdal Sørensen.
The short London Daily Mail article containing Haro's turkey-featuring
illustration (© Daily Mail/Haro – reproduced here solely for
educational, review purposes on a strictly non-commercial Fair Use basis only)
Notwithstanding such unfortunate confusion,
the Bayeux turkey remains a valid mystery, whereas a second instance of
controversial turkey depictions, featuring the infamous examples formerly
decorating Schleswig's stately cathedral in Germany, was ultimately exposed as
a turkey (or canard?) in every sense of the word!
The walls of Schleswig Cathedral in Germany
are richly decorated with medieval murals. One of these, supposedly dating from
around 1280, included a horizontal row of four unmistakable representations of
a domestic turkey, complete with pendant beak wattle (snood), upraised fanned
tail feathers, and large broad wings.
As with the Bayeux depiction, however, if these were genuine it would thus suggest that turkeys reached the Old World several centuries before their official arrival here with the conquistadors.
As with the Bayeux depiction, however, if these were genuine it would thus suggest that turkeys reached the Old World several centuries before their official arrival here with the conquistadors.
Two of the four turkey images
formerly decorating Schleswig Cathedral (© Uli Poppe/Wikipedia - CC BY-SA 3.0 licence)
Curiously, no-one had noticed the turkey
depictions in Schleswig Cathedral until after World War II, but during the
early 1950s the reason for this odd oversight, and the even odder presence of
the turkey depictions here anyway, were sensationally revealed - during an art
forgery trial.
The accused in what became a truly
sensational trial lasting from 10 August 1954 to 26 January 1955 was German
painter Lother Malskat, who not only confessed to the charges brought against
him, but also conceded that he was responsible for the Schleswig turkeys too!
Apparently, Malskat had been restoring some
of the cathedral's original 13th-Century murals just prior to World
War II, and while doing so he had spotted an outline that reminded him of a
turkey - so he skilfully painted one into the mural, followed by three others,
thereby yielding a distinctive horizontally-arranged quartet of these
zoogeographically anomalous birds!
With the onset of the war, no-one had
spotted Malskat's anachronistic additions straight away, so if it had not been
for the forgery case, his turkeys may still have been perplexing scholars of
art, zoology, and history even today. Instead, once his foul – or fowl! – play
had been exposed there (which earned him a sentence of 18 months in jail), the
turkeys were swiftly expunged from the cathedral's walls and more appropriate
depictions painted in their stead by other, more reputable art restorers.
(For a very comprehensive and thoroughly fascinating
Art & Antiques article from February 2012 by art historian Jonathan
Keats documenting the extraordinary history behind Malskat's career and
creations as an art forger, click here.)
As for the Bayeux mystery bird: if we are considering the prospect of an exotic species having been brought to England by early maritime explorers from some faraway native homeland several centuries before it had even been officially discovered in that land by western naturalists, there is one additional possibility that I have never previously seen put forward but which must surely be worth mulling over. Or, to put it another way: is it just me, or, if we ignore its crest, does the alleged Bayeux turkey look more than a little like a Mauritius dodo??
This ShukerNature blog article is an updated, expanded excerpt from my book Mysteries of Planet Earth: An Encyclopedia of the Inexplicable.
19th-Century engraving of the Mauritius dodo Raphus cucullatus, first officially recorded in 1598, by some Dutch sailors, and extinct by the end of the following century (public domain)
This ShukerNature blog article is an updated, expanded excerpt from my book Mysteries of Planet Earth: An Encyclopedia of the Inexplicable.
I'm a biologist in East Texas, where turkeys are common. I have identified 386 bird species across North America, and often have seen big toms strutting their stuff during the mating season. To me, the image in question looks nothing like a turkey, beyond the most superficial characteristics- round body and short legs and neck. I don't know what it represents, but I'd bet the farm it's not a turkey.
ReplyDeleteAs noted above, I am by no means convinced of a turkey (or, indeed, any other) identity currently proposed for the Bayeux mystery bird. However, it needs to be pointed out here that if this bird really was intended to represent a turkey, we should take into account the undeniable fact that domestic turkeys from over a millennium ago are likely to have looked quite (possibly very) different from those of today, especially as the latter are grossly obese, unnatural forms in comparison to their wild ancestors, and that a fair few other modern-day domestic animal breeds also look very different from their much earlier counterparts and antecedents. So, whether or not the Bayeux bird looks like today's turkeys is not a crucial deciding factor as to whether or not it was meant to represent a turkey.
DeleteWhen I was younger, I believed peahens could spread their tails to produce a much smaller fan than peacocks. Regardless of whether this is purely fictional or a real behaviour emerging only in exceptional circumstances, perhaps such a belief influenced the tapestry. I'm just relating this for curiosity's sake. As the tapestry portrays other creatures which don't seem real, I'm not too bothered about the tentative turkey.
ReplyDeleteWhat is commonly referrred to as the tail of the peacock is actually a series of specialised extra-long tail-covert feathers known as the train, as opposed to its normal tail feathers, these latter being hidden beneath them. However, peahens do not possess highly specialised train feathers, only the normal tail feathers and normal-sized tail coverts, so they couldn't produce the same fan effect that peacocks do.
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